WE-Divine Mother ~Sita-Lakshmi

[krishna ra~ma]

Our Divine Sita of the Ramayana is the Queen that suffered in the fear illusion of 3-D to cleanse and heal the Royal Soul ~on some level we are her still.

The Divine Feminine suffers so that all the Love can be purified, rectified and made whole. We are Sita-Lakshmi, we are that Great Mother. The Earth, Gaia, the Divine Feminine made manifest in a dense, calcified reality.

Shakti, Shekinah, Tara, Mary, Sophia, Lakshmi, all one Divine Being.

Our hearts, Our Soul all linking into her belly.

Our Cosmic Ambilicus, Nuturing, Suckling

OUR Galactic BIRTHING !

There is only one purpose to Life - We are all seeking to find something- addictions, money, getting, wanting.....what is it all about 3-d?

We have need - Love is IT.

What have we been missing? The True LOVE of our Heart

The Love only a Mother could offer

Is the Gift SHE is given

Do not for a moment deny the offering

Because our Truth has been a long time coming

The story of Sita held captive by the Demon, Ravana in the Ramayana is actually our time in purgatory 3-d that is now completing.

Do not be fooled one moment longer, by this false illusion that binds US in fear and fragmentation rent asunder ~

WE are the offshoot of the Great Mother, OUR Gaia, OUR Beauty, OUR Love, OUR Illisionary personality, ego trip.

This is HER expressing her individuality within everything, everyone, in everyway.

Don't you yet get it? WE are all her Lila. Her Play on this playing field called density. Mater - Matter - Mother 3-D.

[jewel]

just received this post this morning......passing it along~ Vishnu is my Beloved~that is foremost in my consciousness ~ Thank you Lakshmi for the reconciliation of our Divine Soul.

The concept of 'avatar' - incarnation, is the foremost cardinal
of Hinduism.

An incarnation - descent of God in whatever form He
chose to emerge on the earth for accomplishing a divine
objective, or presenting an absolute model of life or sublimating
a virtue, along with accomplishing such divine objective, is
considered in Hindu way of life a cosmic reality occurring from
time to time or when it became emergent for re-setting the world
to order.

Hinduism, or rather Indian masses, discovered in these
'avatars' their ultimate ethical modules, norms of personal
living, community life, governance and polity, roots of the most
of their customs and conventions, permissibilities and
prohibitions, indulgences and renunciations, ideals to pursue and
weaknesses to evade, broadly, all that distinguished the 'humane'
from the 'beast' irrespective of whether a man or an animal.


Legends of incarnations have given to Indian society a huge body
of corrective texts in the name of Puranas, to culture, its
versatility and visual aspect, to literature, themes of its
epics, emotionalism for its songs and dramatic turns of
situations for its stage, to stone, its utmost forms and
narratives, to canvas, its colours and linear dimensions, and to
common man, his forbearance and strength to combat evil.

At one time incarnation theory might have been a potent instrument for
reducing conflicts of old and new beliefs, or those of elite and
tribes, for it had scope for respecting on equal footings the
faith's all diverse forms and to unite various believing groups.
Elevation of the humblest, the fish, the most ignored, the
tortoise, and the man's headstrong antagonist, the boar, first
three of Vishnu's ten incarnations, to the status of the Supreme
Being, not only generated reverence for all beings but also
helped cosmic unity and equilibrium.

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Incarnation: The Ultimate Godhood

To the believer, incarnation is the truest occurrence beyond
question or blink of eye, so much that he would not see God
beyond an incarnated form. Not merely that he reveres Rama or
Krishna as 'Para Brahma' - Ultimate God, but sometimes such
reverence is seen overpowering Puranic assertions and founding
its own tradition of theology replacing by an incarnated form the
absolute Godhood such as in Orissa where Krishna who as
Jagannatha - Lord of the world, is God in His proto form, others
being just Jagannatha's incarnations.

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Not a mere folk, or local tradition of worship, it transforms
into scriptural classicism long back. The twelfth century Gita
Govinda, a poem of love of Radha and Krishna by Jaideva, a poet
of Orissa, begins with paying homage to Jagannatha's ten incarnations.

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Now for centuries in most part of India Rama and Krishna have
completely replaced Vishnu, and Vaishnavism connotes worship
rendered to Rama and Krishna.

A rhetorician's approach is hardly different. To him, the cosmos
is God's manifest vision in its macro form. An incarnation is His
scaled manifestation and is, hence, as real as the universe. To
him, an incarnation is the expression of the corrective course
that the cosmos initiates from time to time. The modern mind,
too, does not reject incarnation theory for it finds it consonant
with the scientific perception of elemental balance, the basic
principle of cosmic existence. Elemental imbalance leads to
dissolution. It finds agreeable the perception of the ancient
philosopher who classified all elements that constituted cosmos
on the basis of their inherent 'gunas' - qualities, as 'sattva' -
true, helpful and pleasurable, 'rajas' - active and passionate,
and 'tamas' - indolent and evil. This simplified the factum of
elemental imbalance which occurred whenever 'sattva' deteriorated
and 'tamas' gained upper hand. Then God, who manifests as cosmos
and is the cumulative body of all elements, descends into the
form that incarnates 'sattva' and destroys such part of 'tamas'
that endangered cosmic balance. In this the common man saw
resounding what he has ever felt: 'good always prevails'.


Incarnation Theory And Other Sects

Variations apart, God's descent on the earth for restoring order
and to let good prevail, as God's Prophet, messenger, or Son,
possessed of all that Godhood represented, has been proclaimed
world over in all major theologies, Islam, Christianity... The
Buddhism did not uphold the incarnation theory; however, the
Buddhist perception of the continuum of goodness as Bodhisattvas
across hundreds of births, as an animal or man, was mere
assertion of the truth that recurrence of goodness - 'sattva', in
one form or the other is incessant. It was the same with the
Jainism. Elimination of 'sinful' takes place after the 'jiva' -
being, has passed through enumerable virtuous births. A virtuous
birth is the essential condition for the elimination of evil
within, as in Jainism, within-and-beyond, as in Buddhism, and
beyond, as in incarnation concept of Hinduism. Broadly, this
virtuous birth for effecting good is the crux of the incarnation
theory; though, while in Jainism the virtuous birth ruins the
jiva's own sins and leads it to good and salvation, in Buddhism,
to the being's own good and that of others by way of showing them
the path of redemption - both defining human level, in the Hindu
theory the 'avatar' is God's direct descent to human level for
restoring order and doing good of all beings. Unlike in Jainism,
Buddhism and most other theologies, an incarnation is not a
birth - the outcome of a biological process, but God's descent by
His own choice.


Evolution Of Incarnation Theory, Their Types And Number

The concept of incarnation has its origin in the Rig-Vedic
mysticism itself where unlike other gods Vishnu has been
conceived as a cosmic presence without a manifest form. This
unmanifest presence which the Rig-Veda sought to personalise
might have led seers to discover Vishnu in other beings as well
as conceive him with various forms, and finally the idea of
avatars might have evolved. Vishnu's incarnations, at least three
of them - Matsya, Varaha and Vamana, in real perspective and
unambiguous terms, surface in Brahmans, Shatpatha and Etareya in
special. In the Mahabharata the theory has been further
consolidated. It is, however, in Puranas that the cult of
incarnation emerges as the ultimate Hindu vision of Godhood.

[krishna ra~ma]

[Connie Wilson]

I thank you Goddess Lakshmi for coming into my dreams to help awaken my soul